A common side effect of war is dehumanization of the enemy. I think a lot of people know that or at the very least they understand it when they hear it, but what they don't understand is that it happens on a smaller scale all the time. Sometimes it's intentional, sometimes it's not. Sometimes we do it to the guy that works in the cubicle next to us who by all intents and purposes could be our brother, sometimes we do it to the immigrant family we've seen a few times down the street, and sometimes we do it to an entire group of people with a certain ethnic background based on something that a small subsection of those people did to us (cough cough, not that this is a problem in the U.S., no!).
Chip Duncan, author/photographer of the book, "Enough to Go Around: Searching for Hope in Afghanistan, Pakistan and Darfur," explores humanitarian efforts in war-torn areas. He caught my attention on a local news show this morning when the interviewers asked why he shot photos in places that seem so depressing. He said his goal in traveling with Non-Governmental Organizations is to photograph signs of hope in these cities - kites flying, music playing, children going to school, etc. The inspiration for this project came from the philosophy he developed when he had the opportunity to ask someone in Moscow what he did for fun. Growing up in the cold war, he'd had certain ideas about "soviet enemies," but as it turned out, the Russian did all the same stuff for fun as he did. At that point he really realized the long history we have of dehumanizing people we're in conflict with. I think "conflict" is the key word here, not just war. There are many pitfalls to what Duncan describes as "ignoring history and dehumanizing entire populations," and certainly I couldn't agree more that is the gravest form of it, but it does happen on many levels.
It really hits home because I know I have a problem humanizing many Japanese people around me - and I'm even in their culture, not my own. Not that I'm dehumanizing them, but I have trouble connecting to them on account of the language barrier. I can't read the social signs in Japanese and most of them can't give them to me in English. I think it's a sad reality, but it's important to address it if I want to solve the problem and build relationships in my Japanese community. It's even harder because to humanize people you need to know more personal things about them, which means not only must you go beyond public knowledge but you have to go beyond cliche personal things ("I have kids, I like steak, tra la la"), and people keep telling me that Japanese social conventions are very impersonal and out-rightly asking people about personal things like family and life satisfaction is pretty taboo. This may not be true, it may only be one of "those things people say," but it does make me nervous venturing toward that territory.
Conversely, I know I'm fairly proper with my acquaintances, and it could be better for me to just let loose, chat up a storm in bad Japanese, and not worry about "right" and "wrong." Furthermore, a lot of people have been commenting on my formal social exterior lately, and it makes me wonder if all of my relationships, U.S. included, wouldn't be better if people could relate to my humanity more easily. Could I be dehumanizing myself and creating barriers to myself in this way? Well, never mind, this isn't about me.
It makes perfect sense that humanizing others is the key to relationships so it's something that stands in your way no matter where you go, especially when it can be mentally categorized based on the fact that it coincides with a "different face" on people of other ethnic backgrounds or when you can hide behind a different language, or any other tangible difference that can obscure emotional and mental conceptions. The easiest solution I can come up with from the top of my head is to raise my awareness of tangible similarities in our lives. I know I've become closer to the people in my personal life in the States since I quit being awkward about hugging people, seeing as it's impossible to avoid reality of the human condition when you're touching it. I'm not about to go around hugging the teachers at school, but maybe there's something else I can do.
Chip Duncan, author/photographer of the book, "Enough to Go Around: Searching for Hope in Afghanistan, Pakistan and Darfur," explores humanitarian efforts in war-torn areas. He caught my attention on a local news show this morning when the interviewers asked why he shot photos in places that seem so depressing. He said his goal in traveling with Non-Governmental Organizations is to photograph signs of hope in these cities - kites flying, music playing, children going to school, etc. The inspiration for this project came from the philosophy he developed when he had the opportunity to ask someone in Moscow what he did for fun. Growing up in the cold war, he'd had certain ideas about "soviet enemies," but as it turned out, the Russian did all the same stuff for fun as he did. At that point he really realized the long history we have of dehumanizing people we're in conflict with. I think "conflict" is the key word here, not just war. There are many pitfalls to what Duncan describes as "ignoring history and dehumanizing entire populations," and certainly I couldn't agree more that is the gravest form of it, but it does happen on many levels.
It really hits home because I know I have a problem humanizing many Japanese people around me - and I'm even in their culture, not my own. Not that I'm dehumanizing them, but I have trouble connecting to them on account of the language barrier. I can't read the social signs in Japanese and most of them can't give them to me in English. I think it's a sad reality, but it's important to address it if I want to solve the problem and build relationships in my Japanese community. It's even harder because to humanize people you need to know more personal things about them, which means not only must you go beyond public knowledge but you have to go beyond cliche personal things ("I have kids, I like steak, tra la la"), and people keep telling me that Japanese social conventions are very impersonal and out-rightly asking people about personal things like family and life satisfaction is pretty taboo. This may not be true, it may only be one of "those things people say," but it does make me nervous venturing toward that territory.
Conversely, I know I'm fairly proper with my acquaintances, and it could be better for me to just let loose, chat up a storm in bad Japanese, and not worry about "right" and "wrong." Furthermore, a lot of people have been commenting on my formal social exterior lately, and it makes me wonder if all of my relationships, U.S. included, wouldn't be better if people could relate to my humanity more easily. Could I be dehumanizing myself and creating barriers to myself in this way? Well, never mind, this isn't about me.
It makes perfect sense that humanizing others is the key to relationships so it's something that stands in your way no matter where you go, especially when it can be mentally categorized based on the fact that it coincides with a "different face" on people of other ethnic backgrounds or when you can hide behind a different language, or any other tangible difference that can obscure emotional and mental conceptions. The easiest solution I can come up with from the top of my head is to raise my awareness of tangible similarities in our lives. I know I've become closer to the people in my personal life in the States since I quit being awkward about hugging people, seeing as it's impossible to avoid reality of the human condition when you're touching it. I'm not about to go around hugging the teachers at school, but maybe there's something else I can do.
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